What does Jiwarli sound like?

In order to introduce the Jiwarli language and its last speaker, Jack Butler, here is the beginning of a traditional story that Jack recorded on 3rd November 1983 and transcribed and translated with Peter Austin on 17th May 1984.

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The story tells the tale of the bird kapakurta ‘spotted nightjar’ (Eurostopodus argus) and the bat mikalyaji ‘type of bat’ (species unknown). These two are related as ngathal  ‘same sex cross-cousins’; the term ‘cross-cousin’ means either the child of one’s father’s sister or the child of one’s mother’s brother. Since the two protagonists are understood to be male, ngathal here can mean either ‘father’s sister’s son’ or ‘mother’s brother’s son’. In Jiwarli this kind of cousin is distinguished from punkali ‘opposite sex cross-cousin’, that is, for a woman it would be her  father’s sister’s son, or mother’s brother’s son. For a man punkali refers to his cousin who is his father’s sister’s daughter or his mother’s brother’s daughter.

The two protagonists kill a man called Pipijunkurru, boss of all the people. After some travels they secretly spear him while he is lying in a bough shade. They are caught by Pipijunkurru‘s group and punished for their misdeeds by being speared and beaten with boomerangs and women’s yamsticks. Their legs were broken so that today both creatures lie on the ground when they land and they must both drink water on the wing, rather than being able to stand and drink like other animals. As with other Australian Aboriginal groups, traditional stories like this come from the Dreamtime, described in Jiwarli as ngurra pularalapurra ‘when the earth was soft’, and they provide a foundation for understanding the characteristics and behaviour of the animals and places as they are today. Such stories often also involve extensive travel through named places (called in English ‘Dreaming tracks’ or ‘Songlines‘) — we will discuss this more in a later blog post.

Here we present the first five lines of the story as told by Jack Butler:

We can write this in Jiwarli as follows (see Spelling for details of the letters and the way we spell Jiwarli):

Kapakurta mantharta and mikalyaji

Kapakurta mikalyaji

Paja yananyja manthartawu yiniyi pipijunkurruwu

Maatha ngunha manthartanyjarriyi pipijunkurru

Warri nhukuparnti ngunha paja yananyja

Ngunhakayi kajiriwari kamparninyjalu kajiriyi kamparninyja ngunhipa yirrara

We can translate this into English as follows (note that spears are heated over the fire in order to straighten and strengthen them):

‘The nightjar man and bat. Nightjar (and) bat. They were angry with a man named Pipijunkurru. That Pipijunkurruwas the boss of the people. They didn’t go along angry from nearby. After having first heated their spears at Mt Florrie, they heated them there at the top.’

The rest of the story deals with their further adventures and we will return to it later, once some details of the structure of Jiwarli are presented. This will enable readers to understand the grammar and translation of the full Jiwarli story.

 

Welcome to the Jiwarli blog

jack.mediumThis blog concerns the Jiwarli language (also spelt Djiwarli, Tjiwarli) which was traditionally spoken along the upper reaches of the Henry River, a tributary of the Ashburton River, in the north-west of Western Australia. The language was unrecorded until 1978 and is now extinct; the last person who learnt to speak Jiwarli as a child, Mr Jack Butler, passed away on 24th April 1986. Before his death Jack Butler worked with Peter Austin to record over 70 texts in a range of genres, including mythology and personal history, a vocabulary of around 1,500 words and grammatical elicitation of morphological paradigms and syntactic constructions. Publications on the language include a bilingual dictionary (Austin 1992), a text collection (Austin 1997), and articles on morpho-syntax (Austin and Bresnan 1996, Austin 1995, 1998, 2000, 2001). A grammar of Jiwarli is being prepared for publication.

Jiwarli is closely related to its immediate neighbours, Warriyangka, Thiin and Tharrkari as members of the Mantharta group (mantharta being the word for ‘person’). The languages share up to 80% common vocabulary and a similar grammatical system. Tharrkari has undergone a number of historical phonological changes that make its pronunciation (phonetics and phonology) highly unusual for an Australian Aborignal language. None of the Mantharta languages has any native speakers today, though some knowledge of words and expressions remains among descendants. The Mantharta languages are most closely related to the Kanyara languages spoken to their west and north-west, namely Payungu, Pinikura, Purduna, and Thalanyji. They share approximately 60% cognate vocabulary and a number of grammatical features in common, including switch-reference and clause linkage effects on case-marking (Austin 1996, 2004). Today only Thalanyji continues to be spoken by older members of families living in and near Onslow, Western Australia. The Kanyara and Mantharta languages belong to the widespread Pama-Nyungan family which covers the southern two-thirds of Australia.

This blog will present information about Jiwarli with examples of its use, including audio recordings of Jack Butler.

 

References

Austin, Peter 1992 A dictionary of Jiwarli, Western Australia. Melbourne: La Trobe University.

Austin, Peter 1995 ‘Double case marking in Kanyara and Mantharta languages.’ In Frans Plank, ed. Agreement by Suffixaufnahme, 363-379. Oxford: OUP.

Austin, Peter 1997 Texts in the Mantharta languages, Western Australia. Tokyo: Tokyo University of Foreign Studies.

Austin, Peter 1998 ‘Eaglehawk was sitting chasing them: grammaticisation of the verb ‘to sit’ in Mantharta languages, Western Australia’, in Anna Siewierska and Jae Jung Song (eds) Case, typology and grammar: in honour of Barry J. Blake. Typological Studies in Language 38. Amsterdam: John Benjamins.

Austin, Peter 2000 ‘Word order in a free word order language: the case of Jiwarli’. In Jane Simpson, David Nash, Mary Laughren, Peter Austin and Barry Alpher (eds.) Forty years on: Ken Hale and Australian Languages, 205-323. Canberra: Pacific Linguistics.

Austin, Peter 2001 ‘Zero arguments in Jiwarli, Western Australia’ Australian Journal of Linguistics 21(1): 83-98.

Austin, Peter 2004 ‘Case and clauses in Australian Aboriginal Languages’. University of London, MS.

Austin, Peter and Joan Bresnan 1996 ‘Non-configurationality in Australian Aboriginal languages’, Natural Language and Linguistic Theory 14: 215-268.